1992: My Birth In My Journey To Divinity

1992: My Birth In My Journey To Divinity

 

 

The Divine sweetness in human life is derived from Maathru bhaavamu (maternal love). This means one who has not received the loving look of his mother does not deserve the gracious look of the Divine.

 

Neethi (morality) is greater than one's Jaathi (community) and Guna (virtue) is greater than one's Kulam (caste).

 

Yatha pinde, thatha Brahmaade" (What is in the microcosm is in the macrocosm). The divinity present in God (the macrocosm) is present in man (the microcosm) in a subtle form like the fire in a match stick. The mind is dampened by Ahamkaara and Mamakaara (egoistic and acquisitive tendencies). It is only when this dampness is removed by the sunshine of Vairaagya (detachment) that an illumined life becomes possible.

 

Everyone should strive to recognise the divinity that is present in all. Human birth has been given for this purpose. It cannot be left to God. There are many who do not understand the Sai principle. Who is this Sai? I am not a sanyasi (renunciant). I am not a yogi. I am not a bhogi (pleasure-seeker). I am not a thyaagi (one who sacrifices). I am I. This "I" is the first name given to the Aatma.

 

If people want to proceed to a higher state, the first requisite is improvement in one's conduct. Bharathiya culture belongs to all mankind. Time, place and conditions of life may vary. But the basic principles governing human conduct are the same.

 

Question for research: Brahmaanda, the macrocosm is regarded as Viraata Swarupa (the Cosmic form) and the microcosm is regarded as the atomic nucleus. This is a wrong view. What is present in the atom, is present in the Cosmos. There is no difference between the two. The Cosmic Form is not a mere aggregation of various objects.